From the Southern & Northern Dynasties to the Tang Dynasty

Yan Yanzhi's "The Lament of Tao Zhengshi" states that one should be diligent and frugal in their daily life, while being humble and sickly. A person without worries is left alone in their life. Vaguely idle, postpone and resign. Non straightforwardness is also clear, it is only Dao nature. Entanglement and mediation, seeking revenge in the desert. Who says benevolence? True doubt is wise. Is it true that the sky is high and the faults are righteous? How can I fulfill my trust? What is the placement of Sishun? In the middle of the year, there is no illness in the body. Treat death as if returning home, and face misfortune as if in good luck. Medication cannot be tasted, prayer cannot be compensated. The seclusion has come to an end, and the long and peaceful embrace has come to an end. [14]

Shen Yue's "Biography of Hermit" in the Book of Song: A trace of a weak and inexperienced official who left without cleanliness. Since serving as the assistant of his great ancestor Jin Shizai, he has been ashamed to return to his descendants. However, since his great ancestor Wang Ye gradually prospered, he has refused to serve. All the articles are titled with their year and year. Before the reign of Emperor Yixi, the Jin family's reign title was written; Since the beginning of eternity, only the Cloud Jia Zi has existed.

Xiao Tong's "Biography of Tao Yuanming": Yuanming rarely has high interest, erudition, and is good at writing; Yingtuo stands out from the crowd, and Ren Zhen is self satisfied.

"Preface to Tao Yuanming's Collection": There is a suspicion that Tao Yuanming's poetry contains wine. I observe that its meaning is not wine, but rather wine as a trace. His articles are not numerous, with brilliant and brilliant language, and are full of ups and downs. He stands out among the rest, with a clear and cheerful tone that is unparalleled in Beijing. Horizontal waves flow alongside the current, while dry green clouds rise straight up. When it comes to current events, they can be thought of, but when it comes to embrace, they are broad and true. To be chaste and steadfast, to uphold the principles of righteousness and integrity, not to be ashamed of one's hard work, not to be diseased by lack of wealth, is not to be a great sage and devoted to one's own aspirations, and to uphold the principles of righteousness and righteousness. Who could be so?

Zhong Rong's "Poetry": The literary style is concise and lacks long language. Sincerely expressing oneself in ancient times, expressing oneself in a graceful and pleasant manner. Every time I look at its writing, I think about its character. The world sighs at its straightness. As if "drinking spring wine with a happy face" and "the sky is cloudless at dusk", the wind is clear and desolate, how can it be just the evil language of the Tian family! The ancestor of ancient and modern reclusive poets.

Yang Xiuzhi's "Preface to the Tao Collection": After reading Tao Qian's writings, although the wording is not excellent, there are often unique and unconventional words, which are elegant and elegant, and the resting place is still high.

In Wang Tong's "On the Establishment of Destiny" in his essay, he asked Tao Yuanliang, and Confucius said, "Let go of the people. In" Returning Home ", there is a desire to avoid the place, while in" The Biography of Mr. Wu Liu ", there is almost a sense of seclusion."

The Book of Jin, Biography of Hermit: The thick rank moves are tiring, and the cultivation of names is in line with desire. Indeed a group of scholars, extraordinary and extraordinary. Yangcui Rock, selling the sound of forest music. Exciting greed and stopping competition, forever hanging high.

Meng Haoran's "Returning to Hannan in the Midsummer to Visit the Capital": Appreciating the "Biography of Gao Shi", he praised Tao Zhengjun the most, admired the pastoral charm, and self proclaimed himself as the Emperor Xi.

Wang Wei's "Accidental Works": Tao Qian is innocent and his nature is quite indulgent in drinking. Since I resigned from my official position, my family has been impoverished and cannot afford it. On September 9th, chrysanthemums were empty in my hands. The center steals from oneself, whether someone sends it or not. Wearing a white robe and a teapot, the fruit comes to the old man. Deliberating with joy, An Wensheng and Dou. In the wild fields, I have no regrets today. Wu Ao is lost in things, and the straw hat cannot guard them. Dumping and forcefully walking, singing soundly to the five willows. I have never asked for trouble, but I am willing to be ashamed of my wife at home.

The Book with Wei Jushi: Recently, there was Tao Qian who refused to bow down and see the postal inspector, untied the seal ribbon, and abandoned his official position. After poverty, the poem "Begging for Food" says, "Knocking at the door with clumsy words", is it repeatedly begging and feeling ashamed... One can't bear to feel ashamed, but feel ashamed for life? This person is also in my attack, forgetting to defend the big and small, and not being burdened by the aftermath.

Li Bai's "Nine Day Mountaineering": Yuan Ming returned and did not compete with the world. As there is nothing in the cup, I am a local pastor. Because of inviting people in white clothes, laughing and drinking yellow chrysanthemums.

Han Yu's Preface to Farewell to Wang Xiucai: When I was young, I read "The Drunken Hometown Chronicle". I blamed those who lived in seclusion for nothing, but there were still words that were sincere and aimed at taste evil? By reading the poems of Ruan Ji and Tao Qian, one can understand that although they are reluctant to connect with the world, they still cannot calm their hearts or feel the truth and falsehood of things, so they have a pretext to escape.

Bai Juyi's "Visiting the Old Residence of Duke Tao": Dirt and dust do not stain the jade, and the spirit phoenix does not peck at the mutton... Even if they cannot rise up in a continuous battle, they can be said to be truly wise... They do not admire the wine in the bottle, nor the strings in the qin. Mujun left behind Rongli and died of old age in this hill garden.